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The 37th Annual General Conference was held at Plano, Illinois, USA from Tuesday, April 6, 1875 to Sunday, April 11, 1875. President Blair stated in his opening remarks, "In 1860, when under great trial, while in Pennsylvania, I made it a subject of prayer, and the Spirit testified that the work, though then small, should never, never cease, until the Lord Jesus should come. We must have patience and trust in God."
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The 1883 General Conference was held April 6 to 15 at Kirtland, Ohio, USA.
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The 1867 Semi-Annual General Conference was held October 6-8 at Union Grove, Harrison County, Iowa, USA.
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The 1873 Annual General Conference was held April 6 to 13 at Plano, Illinois, USA.
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The 1873 Annual General Conference was held April 6 to 13 at Plano, Illinois, USA.
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Brother Kelley writes, "Recently there has appeared a Pamphlet written by one A. Milton Musser, of Salt Lake City, Utah, in advocacy and defense of polygamy, entitled, "Race Suicide, Infanticide1 Prolicide) Leprocide vs. Children. Letters to Messrs. Joseph Smith and Wm. H. Kelley, Aggressive Defensive, etc.," and concluding with a pompous, 'I challenge you to read this Brochure.' The excuse offered for issuing this pamphlet, assigned, was because of a telegram being sent to the Senate Committee in the Smoot case, by some one of the Reorganized Church, in which it was alleged that the 'Prophet Joseph Smith did not introduce the revelations on polygamy or practice it;' with a reference to the president of the Reorganized Church and Wm. H. Kelley as having made 'Unmerited charges against the good people of Utah in general, and this Protestant in particular.'"
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Describes an interview with David Whitmer, one of the three witnesses of the Book of Mormon.
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The 1858 Semi-Annual Conference was held October 6-7 at Zarahemla, Wisconsin, USA.
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The 1863 Semi-Annual General Conference was held October 6-9 at North Star Branch, Pottowatomie County, Iowa, USA.
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"That Christ's principal object in performing miracles was not for unbelievers is evident from the fact that he always required faith on the part of the recipient of the cure. Further, the fact that he was so secretive about his miracles in trying to keep it from being spread abroad in many instances, affords strong evidence that they were designed only for believers or for his disciples."
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